Jesus

Earlier this month, March 11th, an earthquake off the coast of Japan caused a massive tsunami to strike the coastline toppling buildings and costing thousands of lives. Whenever natural disasters occur, Christ's Church mourns with those who have suffered loss and rallies to support them.

This week at Highrock, pastor Eugene taught from Luke 8:40-56, an account of Jesus raising a girl from the dead and healing a sick woman. A couple things in the passage struck me in a new way, and I've been mulling them over today partly because I've been making a greater effort for the last 6 months or so to truly rest, reflect, and spend time with my family on Sundays.

Of late, I've been reflecting on the very nature of the Gospel. What is it? In particular, I'm concerned that in the US, at least one aggressive, partisan group is attempting to redefine the Gospel for their own personal gain.

At Theology on Tap this week, Rev. Danielle Elizabeth Tumminio, an ordained Episcopal priest and doctoral student at BU, spoke on Christology in Harry Potter. She has taught a course on Christian Theology and Harry Potter, and written a book on it as well. She completed an MDiv at Yale studying with Miroslav Volf, author of Exclusion and Embrace (the book we are currently reading together in Tanks to Tractors).

In her introduction, she gave a brief overview of Christology to set the stage for the discussion of the Potter books. In it she surveyed the early Christian church's struggle to agree upon Christ's nature and work. She also gave an overview of the life of Christ throughout the Gospel accounts, noting both their similarities and differences. A central commonality she emphasized was Jesus' "radical hospitality." By this she is referring to Jesus' deliberate status-quo-challenging embrace of outsiders—women, Gentiles, the stigmatized, and the poor—for which he is scandalized and eventually executed.

Osheta and I just returned from Minneapolis, MN where we attended the Evangelical Covenant Church's Assessment Center for prospective church planters. We were so blessed by the experience and we are humbled and excited to join the East Coast Conference as church planters.

During the assessment, each candidate was asked to deliver a 10-minute sermon. The sermon I wrote and shared is on a subject so close to my heart, I wanted to also share it here on this blog. It is entitled: The Father Heart of God: Setting the Lonely in Families

Whenever election time comes around in the US, the air is filled once again with polarizing partisan rhetoric. It is the candidate's job to paint his or her opponent's views, policies, administration in the starkest of terms when contrasted with his or her own. It's the candidate's goal to convince you and I that he or she will "do a better job," understands the "founding principles of America" better, or isn't an "Washington insider," etc. etc. Furthermore, candidates tell the story of the American dream again, selling us on hope that this is the "land of opportunity," that we can "make it, if we work hard." Each candidate wants us to believe that their election will ensure this outcome, remake the world.

I have a confession: I've bought into this sort of thinking more times than I'd like to admit. I confess that I have too often believed that the election of a particular candidate is the determing factor in my well-being or the well-being of those for whom I care. I've believed that if "those guys" are in office, the world will go to hell in a hand-basket. But if "my candidate" is elected, there will be justice, peace, [add your utopian ideal here]. I confess that I've fallen prey to the seductiveness of political coercion.

Welcome to BeingTC.com

Like yours, my life is multi-faceted. This blog is an attempt to chronicle my de-compartmentalized life and thoughts as a Jesus-follower, husband, father, urbanite, minister, theologian, tech geek, hip hop head, and designer. Discussion is welcome, so long as it is conducted in a spirit of charity. First and foremost, this blog is for self-expression—then community.

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